Burris, Codex: Neigebaur [2] a catalogue of fragments of Latin
inscriptions... published description ("tribus burris"), Dacians,
the Romanians' ancestors: Ex parte dextra, in prima divisione,
scutum rubrum, in cuius medio videtur turris, significans
utramque Daciam, in secunda divisione, scutum coelesti, cum
(signum) tribus Burris, quarum duae e lateribus albae
sunt, media vero aurae. On the dexter side a red field with a
castle for Dacia, on the other side (the sign of) Burris on a
celestial field. RE: De Zalmoxis à Genghis Khan explained with a
possible Phrygian cognate "Daos", the name of the wolf god. This
assumption is enforced by the fact that the Dacian standard,
the Dacian Draco, had a wolf head.
Portion of Fragment of a Quran, Sura 33: 73-74 ORIENT TO ROME
Judas (plus the other three tractates in Codex Tchacos), an
ancient Egyptian Coptic papyrus containing early Christian
Gnostic texts from approximately 300 A.D.:
The Gospel of Judas
The First Apocalypse of James
The Letter of Peter to Philip
A fragment of the Book of Allogenes (or, the Book of the
Stranger: not the previously-known Nag Hammadi text
Allogenes.)
The Codex Tchacos is important because it contains the first
known surviving copy of the Gospel of Judas
school--Burris); “Through the Looking Glass Darkly” [1]
Corinthians 13:12 contains the phrase βλεπομεν γαρ αρτι δι εσοπτρου εν
αινιγματι', which is rendered in the KJV as "For now we see through a
glass, darkly." The word εσοπτρου (esoptron) here translated
glass is ambiguous, possibly referring to a mirror or a lens.
Influenced by Strong's Concordance, many modern translations
conclude that this word refers specifically to a mirror.
Paul's usage is in keeping with rabbinic use of the term אספקלריה
(aspaklaria), a borrowing from the Latin specularia. This has the
same ambiguous meaning, although Adam Clarke concluded that
it was a reference to specularibus lapidibus, clear polished
stones used as lenses or windows. One way to preserve this
ambiguity is to use the English cognate, speculum. Rabbi Judah
ben Ilai (2nd century) was quoted as saying "All the prophets had
a vision of God as He appeared through nine specula" while
"Moses saw God through one speculum."[7] The Babylonian Talmud
states similarly "All the prophets gazed through a speculum
that does not shine.
“Decoding the Subject: Parallels in ... The etymology of code
(codex, caudex, trunk of a tree, wooden tablet, book, code of
laws),
Warhead cases fabricated from reactive composites can throw
fragments that can... Burris
...A fragment of magic from the ancient war, a shield of sorts,
was passed down ...
Burris... Palace Vatican city Vatican codex Vatican fragment
Burris... Nothing Comes Close. Time Fragments FRAMESHIFT.
le fantôme dans la machine
inscriptions... published description ("tribus burris"), Dacians,
the Romanians' ancestors: Ex parte dextra, in prima divisione,
scutum rubrum, in cuius medio videtur turris, significans
utramque Daciam, in secunda divisione, scutum coelesti, cum
(signum) tribus Burris, quarum duae e lateribus albae
sunt, media vero aurae. On the dexter side a red field with a
castle for Dacia, on the other side (the sign of) Burris on a
celestial field. RE: De Zalmoxis à Genghis Khan explained with a
possible Phrygian cognate "Daos", the name of the wolf god. This
assumption is enforced by the fact that the Dacian standard,
the Dacian Draco, had a wolf head.
Portion of Fragment of a Quran, Sura 33: 73-74 ORIENT TO ROME
Judas (plus the other three tractates in Codex Tchacos), an
ancient Egyptian Coptic papyrus containing early Christian
Gnostic texts from approximately 300 A.D.:
The Gospel of Judas
The First Apocalypse of James
The Letter of Peter to Philip
A fragment of the Book of Allogenes (or, the Book of the
Stranger: not the previously-known Nag Hammadi text
Allogenes.)
The Codex Tchacos is important because it contains the first
known surviving copy of the Gospel of Judas
school--Burris); “Through the Looking Glass Darkly” [1]
Corinthians 13:12 contains the phrase βλεπομεν γαρ αρτι δι εσοπτρου εν
αινιγματι', which is rendered in the KJV as "For now we see through a
glass, darkly." The word εσοπτρου (esoptron) here translated
glass is ambiguous, possibly referring to a mirror or a lens.
Influenced by Strong's Concordance, many modern translations
conclude that this word refers specifically to a mirror.
Paul's usage is in keeping with rabbinic use of the term אספקלריה
(aspaklaria), a borrowing from the Latin specularia. This has the
same ambiguous meaning, although Adam Clarke concluded that
it was a reference to specularibus lapidibus, clear polished
stones used as lenses or windows. One way to preserve this
ambiguity is to use the English cognate, speculum. Rabbi Judah
ben Ilai (2nd century) was quoted as saying "All the prophets had
a vision of God as He appeared through nine specula" while
"Moses saw God through one speculum."[7] The Babylonian Talmud
states similarly "All the prophets gazed through a speculum
that does not shine.
“Decoding the Subject: Parallels in ... The etymology of code
(codex, caudex, trunk of a tree, wooden tablet, book, code of
laws),
Warhead cases fabricated from reactive composites can throw
fragments that can... Burris
...A fragment of magic from the ancient war, a shield of sorts,
was passed down ...
Burris... Palace Vatican city Vatican codex Vatican fragment
Burris... Nothing Comes Close. Time Fragments FRAMESHIFT.
le fantôme dans la machine
